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Apologetics to the Glory of God: An Introduction
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Most helpful customer reviews
1 of 1 people found the following review helpful.
Decent introduction with some unclarities
By Doug Erlandson
"Apologetics to the Glory of God," by John Frame, is a pretty good introduction to presuppositional apologetics. However, it is sufficiently technical that those with no prior familiarity with the issues may well get lost. And, while much of what he says is straightforward, at times his discussions lack clarity. The can be seen in his discussion of the problem of evil. His criticisms of the freewill defense, Augustine's evil as a "privation of good," the stable-enviroment defense, and others are on the mark. But his own version of the greater-good theodicy left me unclear as to what he was trying to accomplish.
Frame wants to make apologetics relevant to Christians in their battle against unbelief. However, he doesn't provide any useful tools for debating the unbeliever. It would have made this a better book had he shown more clearly how presuppositional apologetics can be used to confront the skeptic.
0 of 0 people found the following review helpful.
A "REVISIONIST" APPROACH TO PRESUPPOSITIONAL APOLOGETICS?
By Steven H Propp
John M. Frame (born 1939) is an American philosopher and Calvinist theologian, noted for his presuppositional apologetics; he has written many other books, such as Cornelius Van Til: An Analysis of His Thought, No Other God: A Response to Open Theism, The Doctrine of the Knowledge of God, Salvation Belongs to the Lord: An Introduction to Systematic Theology, etc.
He wrote in the Preface to this 1994 book, "this book is an 'introduction' rather than a comprehensive system of apologetics... In good conscience I can describe this volume as 'Reformed' apologetics and as belonging to that special kind of Reformed apologetics developed by Cornelius Van Til. I do not necessarily agree with every sentence Van Til wrote; indeed, some van Tillians will describe this work as 'revisionist.' But I believe that Van Til's approach is still the best foundation for Christian apologetics at the present time..." (Pg. xi) He adds, "Van Til's work ... has always been in need of translation into more easily understood language... One weakness in Van Til's own writings is the lack of specific arguments. Van Til always said that there was an 'absolutely certain argument' for Christianity, but he rarely provided an example, except in the barest outline form. I am somewhat less inclined to make the claim of an 'absolutely certain argument,' for reasons that appear within." (Pg. xii)
He admits, "a certain circularity [of argument] becomes evident when someone asks... 'What broad view of human knowledge permits you to reason from eyewitness testimony to a miraculous fact?' ... The fact is that the Christian here is presupposing a Christian epistemology---a view of knowledge, testimony, witness, appearance, and fact that is subject to Scripture. In other words, he is using scriptural standards to prove scriptural conclusions." (Pg. 9-10) He adds, "So when the unbeliever says 'I can't accept your presuppositions,' we reply: 'Well, let's talk some more, and maybe they will become more attractive to you... In the meantime, let's just keep using our respective presuppositions and move alonG to some matters we haven't discussed." (Pg. 11) [Later, he acknowledges, "I am far better suited to technical discussions than to exchanges with 'people on the street.' Indeed, I rarely enter into such exchanges, since I think God has equipped me to carry out the Great Commission through the written medium much better than orally." (Pg. 203)
He also states, "I am not embarrassed to be called a Calvinist." (Pg. 44-45) He states, "Christianity is THE alternative. Only Christianity flies right in the face of human claims to autonomy." (Pg. 53) Later, he adds, "however, it is important for us to distinguish between evidence, argument, and subjective certainty. Van Til's point is strong in the area of evidence. As we noted earlier, the evidence for Christian theism is absolutely compelling; it may not be described as merely probable. As for subjective certainty... it sometimes escapes us in those or other areas. Our lack of certainty, then, does sometimes lead us, in all honesty, to say 'probably.'" (Pg. 81)
He contends, "any argument can be questioned by someone who is not disposed to accept the conclusion. Such questions may require further arguments to defend the original arguments, and so forth. Since there is no single argument guaranteed to persuade every rational person, there is no argument that is immune to such additional questioning. Therefore, Van Til's transcendental argument... is not sufficient, by itself, to prove the existence of the biblical God to everyone's satisfaction." (Pg. 73) He adds, "I think that Van Til's restriction of the apologist to the exclusive use of negative arguments is unreasonable... Greg Bahnsen utterly bewildered atheist spokesman Gordon Stein in a debate some years ago... Stein was ready to answer the traditional proofs, but not this one!" (Pg. 76) He summarizes, "The presuppositionalism we are talking about is (1) a clear-headed understanding of where our loyalties lie... (2) a determination ... to present the full teaching of Scripture... (3)... a determination to present God ... as the ... ultimate authority for all human thought, and (4) an understanding of the unbeliever's knowledge of God and rebellion against God..." (Pg. 88)
He argues, "the Bible is the only major religious book which claims to be the place where God presents his case to man. If God's speech has an obvious location, that location must be the Holy Scriptures. There simply is no other candidate... Recall that in past chapters we have judged the claims of Islam, modern Judaism... Roman Catholic... Mormons, Seventh-Day Adventists, Christian Science, etc., as being dependent on the Bible and yet distortions of the biblical message. It would, of course, take a much longer book to debate those issues in detail." (Pg. 121)
Confirmed "Van Tillians" will reject much or some of Frame's approach, of course; however, this is one of the most significant modern presentations of Reformed apologetics, and is well worth serious study by persons on all sides of the matter.
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